The Innocent Martyr..!!

Hazrat Ali Asghar (A.S.): The Heart-Wrenching Tale of an Innocent Martyr

Hazrat Ali Asghar (A.S.), also known as Ali al-Asghar ibn Al-Husayn, occupies a special place in the hearts of Shia Muslims as a symbol of innocence, sacrifice, and the tragic events of Karbala. Born to Imam Hussain (A.S.) and Umm-e-Rubab, he was the youngest member of the Ahl al-Bayt, the family of the Prophet Muhammad (peace be upon him). His brief life, marked by unfathomable suffering and martyrdom, continues to resonate in the hearts and minds of millions, serving as a profound testament to the enduring spirit of faith and justice.

Early Life

Hazrat Ali Asghar was born in the holy city of Medina on the 10th of Rajab in the 60th year of the Islamic calendar (approximately 680 CE). His arrival brought immense joy to the household of Imam Hussain (A.S.) and his mother, Umm-e-Rubab. Like his forefathers, Ali Asghar was a manifestation of purity and piety from the moment of his birth.

The Journey to Karbala

As the events leading up to the tragedy of Karbala unfolded, Imam Hussain (A.S.) embarked on a perilous journey from Medina to Karbala, accompanied by his family and a small group of loyal companions. Ali Asghar, still an infant, was part of this journey, cradled in the loving arms of his father.

The Siege at Karbala

Upon reaching the barren plains of Karbala, Imam Hussain and his companions found themselves surrounded by the forces of Yazid ibn Muawiya, the Umayyad caliph who had usurped power and deviated from the true teachings of Islam. The 10th of Muharram, also known as Ashura, marked the climax of the tragedy.

The Thirst of an Innocent Child

As the battle raged on, the scorching sun and a prolonged siege left the camp of Imam Hussain (A.S.) and his followers parched and thirsty. The cries of innocent children, including Ali Asghar, for a sip of water pierced the hearts of the weary and besieged family. Imam Hussain, unable to bear the suffering of his beloved son, approached the enemy ranks with the infant cradled in his arms, seeking water for the thirsty child.

The Heartless Act

Imam Hussain's desperate plea for water for his innocent son should have stirred compassion even in the hardest of hearts. However, the enemy soldiers, driven by a twisted sense of loyalty to Yazid, remained unmoved. Tragically, as Imam Hussain stood in the scorching sun with Ali Asghar in his arms, an enemy archer named Harmala ibn Kahil aimed an arrow at the infant.

The Martyrdom of Ali Asghar

The arrow, guided by the hand of malice, struck Ali Asghar while he was in his father's arms. The innocent child, who had never uttered a word or committed any sin, was mortally wounded. His tiny body convulsed in pain as he gazed at his father for the last time. Imam Hussain watched helplessly as the life of his youngest son ebbed away, his heart shattered by the cruelty of the oppressors.

The Aftermath

The martyrdom of Hazrat Ali Asghar was a crushing blow to Imam Hussain and the entire camp at Karbala. It symbolized the depths of cruelty and injustice inflicted upon the Prophet's family. Despite the unimaginable grief, Imam Hussain, with a heavy heart, returned to his camp, carrying the lifeless body of his infant son.

Legacy and Commemoration

The legacy of Hazrat Ali Asghar lives on through the annual observance of Muharram and Ashura. Shia Muslims worldwide commemorate these events, mourning the tragedy of Karbala and remembering the sacrifices of the Prophet's family, particularly Ali Asghar. Majlis, or gatherings, are held to recount the events of Karbala, with recitations of elegies and sermons emphasizing the principles of justice, resistance against oppression, and unwavering faith.

The story of Hazrat Ali Asghar continues to inspire people of all backgrounds, reminding them of the enduring struggle for righteousness and justice in the face of adversity. His innocence, his heart-rending plea for water, and his tragic martyrdom serve as a poignant reminder of the human capacity for cruelty and the resilience of faith in the face of unimaginable suffering.

In conclusion, Hazrat Ali Asghar (A.S.) remains a cherished symbol of innocence and sacrifice in Islamic history. His brief but impactful life serves as a powerful testament to the enduring values of justice, compassion, and unwavering faith in the face of adversity. The tragic events of Karbala, particularly the martyrdom of Ali Asghar, continue to resonate in the hearts of millions, inspiring them to stand up for what is right, even in the darkest of times.

Hazrat Qasim ibne Hasan a.s

During the tragic events of the Battle of Karbala in 680 CE, Hazrat Qasim bin Hasan (peace be upon him) performed a moving and courageous part. He was the grandson of Imam Ali (peace be upon him) and Lady Fatimah (peace be upon her), the great-nephew of Imam Hussain (peace be upon him), and the son of Imam Hasan ibn Ali (peace be upon them). Qasim was barely an adolescent when the fight took place; he was born in the year 658 CE.

An important turning point in Islamic history was the Battle of Karbala. Yazid ibn Muawiya, the Umayyad caliph, and Imam Hussain (peace be upon him), who stood for the authentic principles of Islam and the Shi'a, engaged in combat.

Hazrat Abbas ibn Ali a.s and karbala

Hazrat Abbas ibn Ali, commonly known as Abbas, played a pivotal and heart-wrenching role in the tragic events of the Battle of Karbala in 680 CE. He was the son of Imam Ali ibn Abi Talib and Ummul Banin and the half-brother of Imam Hussein ibn Ali.

Abbas is revered for his unwavering loyalty to his brother, Imam Hussein, during the direst of circumstances. On the battlefield of Karbala, he stood out as a symbol of sacrifice and devotion. One of the most poignant moments occurred on the day of Ashura when Abbas, despite his intense thirst, refused to drink water from the Euphrates River, remaining committed to his duty to Imam Hussein and the values of justice and righteousness.

Tragically, Abbas's unwavering loyalty led him to attempt to bring water to the thirsty children in Hussein's camp. In the course of this mission, he lost both his arms in combat, yet he continued to fight valiantly until he was mortally wounded. His heartbreaking cry of "Ya Hussain!" as he fell became an enduring symbol of loyalty and sacrifice.

Hazrat Abbas's story at Karbala serves as a profound reminder of the sacrifices made by those who stand up for justice and uphold their principles, even in the face of overwhelming adversity. His legacy continues to inspire and move people, particularly within the Shia Muslim community, where his memory is cherished and commemorated during the annual observance of Ashura.

Hussain a.s “Tha Lamp Of Guidiance”

Hazrat Hurr ibn Yazid al-Riyahi played a significant role in the events of Karbala during the Battle of Karbala in 680 AD. Initially, Hurr was part of the forces sent by the Umayyad caliph, Yazid, to intercept and block the path of Imam Hussein, the grandson of Prophet Muhammad, who was leading a small group of followers to Kufa. Hurr's contingent was ordered to prevent Hussein from reaching Kufa.

However, as the events unfolded and Hurr observed Hussein's piety and unwavering commitment to justice, he had a change of heart. He realized the gravity of the situation and the injustice being done to the Prophet's family. Hurr and his troops abandoned their allegiance to Yazid's forces and joined Imam Hussein's camp, expressing their regret for their earlier actions.

Hurr's decision to switch sides had a profound impact on the unfolding tragedy of Karbala. It demonstrated the power of conscience and the principles of justice and righteousness. Hurr's conversion to the side of Imam Hussein is often seen as an act of courage and moral integrity, and he is remembered with respect in the context of the Karbala narrative. His actions symbolize the struggle between right and wrong and the enduring legacy of the events of Karbala in Islamic history.

Outcomes Of Karbala

The Battle of Karbala, a pivotal event in Islamic history, unfolded in 680 AD and held several profound goals and outcomes.

First and foremost, Karbala symbolizes the unwavering commitment to justice and resistance against tyranny. Imam Hussein, the grandson of Prophet Muhammad, led a small group of loyal followers against the oppressive Umayyad caliph, Yazid. His primary goal was to preserve the true teachings of Islam, refusing to pledge allegiance to a ruler he deemed corrupt.

The martyrdom of Imam Hussein at Karbala is a poignant reminder of the sacrifice made to uphold principles. It serves as an enduring inspiration for Muslims, particularly Shia Muslims, to stand up against injustice, even in the face of overwhelming odds.

Karbala’s significance extends to the preservation of Islamic values. Hussein’s stand was a resounding call to protect the purity of Islam and not deviate from its core teachings. It solidified the Shia belief in the rightful leadership of the Imams from the Ahl al-Bayt, ensuring their legacy as spiritual guides.

Ultimately, the Battle of Karbala is a timeless lesson in sacrifice, courage, and moral resilience. It calls on individuals to reflect on their values and to resist oppression, making it a profound and enduring chapter in the history of Islam.

What to learn from Karbala..??

The lessons of Karbala are profound and multifaceted, encompassing themes of sacrifice, justice, faith, and resistance against tyranny. The tragic events of Karbala, where Imam Hussein and his followers faced immense adversity, continue to inspire and guide individuals seeking moral and spiritual guidance. In this extended discussion, we will explore these lessons in detail.

### 1. **Sacrifice for Principles**

Imam Hussein's unwavering commitment to principles of justice and righteousness stands as a beacon of sacrifice. He willingly sacrificed his life, along with the lives of his family and companions, rather than compromise his values. This teaches us the importance of standing firm for our principles, even in the face of extreme adversity.

### 2. **Resistance Against Tyranny**

Karbala epitomizes the struggle against tyranny. Imam Hussein refused to pledge allegiance to the oppressive Umayyad regime of Yazid, symbolizing the duty of every individual to resist and challenge unjust authority. This lesson resonates in contemporary contexts, where people are called to resist oppression and uphold justice.

### 3. **Courage in the Face of Overwhelming Odds**

Imam Hussein's small band of followers faced insurmountable odds in Karbala, yet they displayed remarkable courage. This underscores the significance of courage in standing up for one's beliefs, even when the odds seem stacked against you.

### 4. **Spiritual Resilience**

Imam Hussein's unwavering faith and trust in God, even during the most challenging moments, serve as a lesson in spiritual resilience. His devotion and reliance on God's will are an inspiration to those seeking strength in their faith.

### 5. **Unity and Brotherhood**

The companions of Imam Hussein displayed unparalleled unity and brotherhood in Karbala. They stood together, supporting one another, exemplifying the importance of unity among those striving for a just cause.

### 6. **Compassion and Selflessness**

Imam Hussein's concern for the welfare of others, even in the midst of his own suffering, highlights the lessons of compassion and selflessness. His actions remind us of the importance of caring for others and showing empathy in times of distress.

### 7. **Remembering the Martyrs**

The commemoration of Ashura serves as a reminder to honor and remember those who sacrificed their lives for justice. It emphasizes the value of acknowledging and preserving the memory of individuals who stood for righteousness.

### 8. **Dissent and Speaking Truth to Power**

Imam Hussein's refusal to yield to Yazid's demands exemplifies the significance of dissent and speaking truth to power. This lesson encourages individuals to question authority and challenge injustice when necessary.

### 9. **Inspirational Leadership**

Imam Hussein's leadership qualities, including humility, wisdom, and selflessness, serve as a model for leadership in all aspects of life, from family and community to politics and governance.

### 10. **Empowerment of Women**

The women of Karbala, particularly Imam Hussein's sister Zainab and his widows, played pivotal roles in preserving the memory and principles of Karbala. This underscores the empowerment of women in advocating for justice and upholding principles.

### 11. **Tolerance and Interfaith Understanding**

Karbala also presents an opportunity for interfaith understanding and tolerance. The tragedy is commemorated by both Sunni and Shiite Muslims, emphasizing the universal lessons of justice and sacrifice.

### 12. **Avoidance of Sectarianism**

Imam Hussein's stand in Karbala was not limited to a particular sect or group but aimed at upholding universal principles of justice. This underscores the importance of avoiding sectarianism and focusing on shared values.

### 13. **Legacy of Karbala**

The legacy of Karbala lives on through the annual observance of Muharram and Ashura, serving as a reminder of the enduring impact of those who stand for justice and righteousness.

### 14. **Inspiration for Activism**

Imam Hussein's actions in Karbala continue to inspire activists and advocates worldwide who work for social justice, human rights, and the betterment of society.

In conclusion, the lessons of Karbala extend far beyond its historical context. They encompass themes of sacrifice, justice, courage, unity, and spiritual resilience. These lessons are not bound by time or culture but resonate with people seeking guidance in their personal and collective pursuits of justice and righteousness. The legacy of Karbala remains a source of inspiration for generations to come.

The Tragedy of Karbala

The Tragedy of Karbala: A Tale of Sacrifice and Suffering

The tragedy of Karbala is a defining moment in Islamic history, specifically in the context of Shia Islam. It is a deeply emotional and significant event that took place on the 10th of Muharram in the year 680 CE (61 AH) in what is now modern-day Iraq. This event revolves around the martyrdom of Imam Hussein ibn Ali, the grandson of the Prophet Muhammad, and it holds immense religious and cultural significance for millions of Shia Muslims worldwide. To truly understand the tragedy of Karbala, one must delve into its historical, religious, and human dimensions.

Historical Background:

The tragedy of Karbala is rooted in the early Islamic history, a time marked by political strife and division within the Muslim community. After the death of the Prophet Muhammad in 632 CE, leadership of the Muslim Ummah (community) became a contentious issue. A significant segment of the Muslim community, known as the Shia, believed that leadership should remain within the Prophet’s family, primarily with the descendants of Ali, his cousin and son-in-law. On the other hand, the Sunni Muslims believed in a more democratic approach to leadership, which resulted in the caliphate of Abu Bakr, Umar, and Uthman.

Imam Ali, the cousin and son-in-law of the Prophet Muhammad, became the fourth Caliph, but his leadership was marred by internal strife, including the First Fitna (656-661 CE), a series of civil wars and conflicts. Ali’s reign was short-lived, and after his assassination in 661 CE, his son Hasan briefly assumed leadership before abdicating in favor of the Umayyad Caliph Muawiya, in an attempt to prevent further bloodshed.

Rise of Yazid:

Muawiya’s rule marked the foundation of the Umayyad dynasty, and after his death, his son Yazid succeeded him as the Caliph in 680 CE. Yazid’s leadership marked a significant departure from the pious and just leadership expected of a Muslim ruler. He was known for his extravagance, decadence, and disregard for Islamic principles. This led to widespread discontent and opposition among the Muslim community, particularly among those who believed in the rightful leadership of the Prophet’s family, including Imam Hussein.

Imam Hussein’s Stand:

Imam Hussein, the younger son of Imam Ali and Fatimah (the daughter of the Prophet Muhammad), found himself in a moral dilemma. He was called upon by the people of Kufa, a city in modern-day Iraq, to lead them against the oppressive rule of Yazid. Hussein, despite knowing the immense challenges and dangers ahead, chose to stand for justice, truth, and the principles of Islam.

In the month of Muharram, Imam Hussein, along with his family and a small group of loyal companions, embarked on a perilous journey to Kufa. They were intercepted by Yazid’s army at Karbala, a barren desert land by the Euphrates River. Hussein and his followers, numbering around 72, were surrounded and cut off from access to water.

The Tragedy Unfolds:

The tragic events that unfolded at Karbala are heart-wrenching and symbolize the ultimate sacrifice for principles and faith. Hussein and his companions endured days of thirst and deprivation in the scorching desert. On the 10th of Muharram, known as Ashura, the two sides faced each other in battle.

Despite their small numbers, Hussein’s followers fought valiantly, but they were outnumbered and overwhelmed by the forces of Yazid. The battle culminated in the martyrdom of Hussein and many of his family members and supporters, including his infant son, Ali Zain ul-Abidin.

Hussein himself met a brutal end, struck down by multiple arrows and sword blows. His body was trampled by horses, and his head was severed from his body. The women and children from his camp were taken captive and subjected to unimaginable hardships.

Spiritual and Religious Significance:

The tragedy of Karbala holds immense religious and spiritual significance for Shia Muslims. It represents the unwavering commitment to justice, resistance against tyranny, and the sacrifice for the principles of Islam. Imam Hussein’s stand at Karbala is seen as a symbol of steadfastness in the face of oppression and a reminder of the importance of upholding moral and ethical values, even in the most challenging circumstances.

Commemoration of Muharram:

Every year, during the first month of the Islamic lunar calendar, Shia Muslims around the world commemorate the tragedy of Karbala during the first ten days of Muharram, culminating on the day of Ashura. These commemorations include mourning processions, recitations of elegies (Marsiya and Noha), and reenactments of the events of Karbala, all of which serve as a way to keep the memory of Imam Hussein’s sacrifice alive and to draw lessons from it.

Conclusion:

The tragedy of Karbala remains a deeply poignant and impactful event in Islamic history. It is a testament to the enduring legacy of Imam Hussein and his companions, who chose to sacrifice their lives for the principles of justice, truth, and the rightful leadership of the Prophet’s family. Their stand at Karbala continues to inspire people of all faiths and backgrounds, serving as a timeless reminder of the enduring human struggle for justice and righteousness in the face of adversity.

Mohnja Allah..

 

Mola Abbas a.s Qasida

 

HUSSAIN as AKELA hai

 

Sayings of Imam Ali (a.s) From Nahj al Balagha

1:-when some blessings come to you, do not drive them away through thanklessness.

2:-He who is deserted by friends and relatives will often find help and sympathy from strangers.

3:-Every person who is tempted to go astray, does not deserve punishment.

4:-One who rushes madly after inordinate desire, runs the risk of encountering destruction and death.

5:-If someone's deeds lower his position, his pedigree can not elevate it.

Nadeem Sarwar [2011-12]

Sermon of Hazrat Zainab (A.S.) in Shaam

Presenting this sermon of Bint-e-Ali on the occasion of Arba’in when Hazrat Zainab Bint-e-Ali (A.S.) along with other holy ladies and children of Ahl-ol Beit (A.S.) came to Karbala …

All praise is due to Allah, Lord of the Worlds. Allah’s blessing be upon His Messenger Muhammad and his entire progeny. True are the words of Allah, who says, “Then the end of those who committed evil was that they disbelieved in Allah’s signs and they were ridiculing them.” (30:10)

Do you, Yazid, think that – when you blocked all our avenues of the earth and the horizons of the heavens before us, so we were driven as captives – that we are worthless in the eyes of Allah and that you are respectful in His eyes? Or is it because you enjoy with Him a great status? So, you look down at us and become arrogant, elated, when you see the world submissive to you and things are done as you want them, and when our authority and power became all yours?

But wait! Have you forgotten that Allah said, “Do not regard those who disbelieved that we grant them good for themselves? We only give them a respite so that they may increase their sins, and for them there is a humiliating torment.” (3:178)

Is it fair, O son of the “Released Ones” that you keep your ladies and bond maidens in their chambers (under protection), and at the same time you drive the daughters of the Messenger of Allah as captives with their veils removed and faces exposed, taken by their enemies from one land to another, being viewed by those at watering places as well as those who man your forts, with their faces exposed to the looks of everyone – near or distant, lowly or honorable, having none of their men with them nor any of their protectors?

But what can be expected from one descended from those whose mouths chewed the liver of the purified ones and whose flesh grows out of the blood of the martyrs? How can it be expected that one who looks at us with grudge and animosity, with hatred and malice, would not hate us – the Ahlul Bayt? Besides, you, without feeling any guilt or weighing heavily what you recite saying, They would have been very much delighted, Then they’d have said, “May your hands, O Yazid, never be paralyzed.”

How dare you hit the lips of Abu Abdillah (A.S.), the Master of the Youths of Paradise? But why should you not do so, since you stirred a wound that almost healed, and since all mercy is removed from your hear, having shed the blood of the offspring of Muhammad, peace and blessings of Allah be upon him and his progeny, and the stars on the earth from among the family of Abdul-Muttalib? Then you cite your mentors as if you speak to them. Soon shall you be lodged with them, and soon shall you wish you were paralyzed and muted and never said what you said nor what you did.

O Allah, take what belongs to us out of his hands, seek revenge against those who oppressed us, and let Your wrath descend upon whoever shed our blood and killed our protectors! By Allah, you have burnt only our skin, you have cut only our flesh, and you shall com face to face with the Messenger of Allah, peace of Allah be upon him and his progeny, bearing the burdens of the blood which you have shed, the blood of his offspring, and of his sanctities which you violated, when Allah gathers them together and seeks equality on their behalf.
“And do not reckon those who are slain in the way of Allah as dead. Nay! They are living with their Lord, receiving their sustenance.” (3:169)

It is quite sufficient that Allah is your judge and Muhammad, peace and blessing be upon his progeny, is your opponent and (Archangel) Jibraeel as the supporter (of Muhammad). All those who instigated you to do what you did and all those who put you in charge due to which you are a playing havoc with the lives of the Muslims will know for certain how evil the end of the oppressors is and which of you shall have the worst place and will be the least protected?

Although calamities have forced me to speak to you, I see you trivial in my eyes and find your verbal attacks great and regard your rebukes too much to bear, but the eyes are tearful, and the chests are filled with depression. What is even stranger is that the honoured Party of Allah is being killed by the Party of the “Released Ones” – Party of Shaytan. Such hands are dripping with our blood; such mouths are feeding on our flesh, while those sacred and pure corpses are offered as food to the wild beasts of the desert and are dirtied by the brutes. If you regard us as your booty, you shall soon find us as your opponents -that will be when you find nothing but what your hands had committed.
“And your Lord never treats His servants unjustly.” (41:46)
To Allah is my complaint, and upon Him do I rely.

So scheme whatever you wish to scheme, and carry out your plots, and intensify your efforts, for, by Allah, you shall never be able to obliterate our mention, nor will you ever be able to kill the revelation (that was revealed to us), nor will you ever exalt our position, nor will your shame ever be washed away. Your view shall be proven futile, your days limited in number, and your wealth wasted on the Day when the caller calls out,
“The curse of Allah be upon the oppressors.” (11:18)

All praise is due to Allah, Lord of the Worlds, who sealed the life of our early ones with happiness and forgiveness, and that of our last ones with martyrdom and mercy. We plead to Allah to complete His rewards for them, grant them an increase, and recompense us pleasingly. He is the most Merciful, the most Compassionate, Allah suffices us, and He is the best Guardian

Choty Hazrat [Nadeem Sarwar 2011]

Nadeem Sarwar 2011 zinda rahy hussain

Sayings of Imam Hussain (a.s)

1 - How can a thing the existence of which is dependent on you be taken as a proof for your existence? Is there anything more evident than your "self" disclose you? Are you hidden to need a guide to find you? Surely you are not. Are you far-away to need your footprints to find you? Surely you are not! Blind may the eyes be which do not see you watching and guarding your "self" (Arafa prayer; Bihar al- Anwar, Vol. 98 , P. 226)

2 - He who has you , has everything , and he who has deprived himself of you is the poorest in the world. Loser is the one who chooses and be content with anyone or anything other than you. (Bihar al- Anwar, Vol. 98 , P. 228)

3 - Never will be salvaged the people who win the consent of the creature at the cost of the dissatisfaction of the creator. (Maktal Khawarazmi , Vol. 1 , P. 239)

4 - No one will feel secured on the Resurrection Day except those who feared God in this world. (Bihar al- Anwar, Vol. 44 , P. 192)

5 - The Almighty God said : "The believing men and the believing women , they are guardians of each other , enjoin good and forbid evil... "God attaches primary importance to enjoining good and forbidding evil " as a duty for men and women. For he knows that if it were fulfilled all the other duties , easy or hard , will be accomplished. That is because "enjoining good and forbidding evil" is a call for Islam , it regains the rights of the oppressed and opposes tyrants. (Tohaf-al- Uqoul , P. 237)

6 - O' people , the Messenger of God said : Whoever sees an aggressive tyrant legalizes the forbiddens of God , breeches divine laws , opposes the tradition of the Prophet , oppresses the worshippers of God , but does not concede his opposition to God in word or in deed , surely Allah will place that tyrant ( in the Hell ) where he deserves. (Maktal Khawarazmi , Vol. 1 , P. 234)

7 - People are slaves to the world , and as long as they live favorable and comfortable lives , they are loyal to religious principles. However , at hard times , the times of trials , true religious people are scarce. (Bihar al- Anwar, Vol. 78 , P. 117)

8 - One who pursues a goal through sinful ways , will ironically distance himself from that goal , and will approach what he was afraid of. (Bihar al- Anwar, Vol. 78 , P. 120)

9 - Don't you see that the right is not conveyed and the wrong is not prohibited. Let believers wish to die and righteously meet their God. (Bihar al- Anwar, Vol. 78 , P. 117)

10 - To me , death is nothing but happiness, and living under tyrants nothing but living in a hell. (Tohaf-al- Uqoul , P. 245)

LAST WILL OF IMAM Ali (a.s)

Sayings of Imam Ali (A.S.)

His Last Will and Testament

Imam Ali's (AS) last will to his sons Imam Hasan (AS) and Imam Hussain (AS) following a fatal blow on his head during morning prayers by Ibn Muljim (A Kharijite):

My advice to you is to be conscious of Allah and steadfast in your religion. Do not yearn for the world, and do not be seduced by it. Do not resent anything you have missed in it. Proclaim the truth; work for the next world. Oppose the oppressor and support the oppressed.

I advise you, and all my children, my relatives, and whosoever receives this message, to be conscious of Allah, to remove your differences, and to strengthen your ties. I heard your grandfather, peace be upon him, say: "Reconciliation of your differences is more worthy than all prayers and all fasting."

Fear Allah in matters concerning orphans. Attend to their nutrition and do not forget their interests in the middle of yours.

Fear Allah in your relations with your neighbors. Your Prophet often recommended them to you, so much so that we thought he would give them a share in inheritance.

Remain attached to the Quran. Nobody should surpass you in being intent on it, or more sincere in implementing it.

Fear Allah in relation to your prayers. It is the pillar of your religion.

Fear Allah in relation to His House; do not abandon it as long as you live. If you should do that you would abandon your dignity.

Persist in jihad in the cause of Allah, with your money, your souls, and your tongue.

Maintain communication and exchange of opinion among yourselves. Beware of disunity and enmity. Do not desist from promoting good deeds and cautioning against bad ones. Should you do that, the worst among you would be your leaders, and you will call upon Allah without response.

O Children of Abdul Muttalib! Do not shed the blood of Muslims under the banner: The Imam has been assassinated! Only the assassin should be condemned to death.

If I die of this stroke of his, kill him with one similar stroke. Do not mutilate him! I have heard the Prophet, peace be upon him, say: "Mutilate not even a rabid dog."

Source: Nahjul Balagha

IMAM HUSSAIN's SERMON AT FORENOON OF ASHOORA

"MAY GRIEF AND EVIL BEFALL YOU, YOU WRETCHED BUNCH! YOU DISTRESSFULLY CALLED UPON US TO COME TO YOUR RESCUE AND WE RESPONDED FULLY, YOU UNSHEATHED YOUR SWORDS AGAINST AND PUSHED US INTO THE FIRE WHICH WE SET ALIGHT FOR OUR ENEMY AS WELL AS YOURS. YOU, THEREFORE,PLAYED INTO THE HANDS OF YOUR ENEMY AGAINST YOUR MASTERS (THE FRIENDS OF GOD).WITH OUT JUSTICE THE ENEMY ADMINISTERED AMONGST YOU AND WITH OUT HOPE YOU PLACED IN THEM. WOE UNTO YOU! YOU ABANDON US WHILE THE SWORD IS STILL BLEMISHED, ONSELF IS COLLECTED, AND THE MIND IS YET TO BE MADE UP. YET, YOU RUSHED LIKE THE CREEPING BIRD AND FELL OVER YOUR SELVES LIKE BUTTERFLIES CROWDING ON A FLOWER, THEN YOU WRECKED IT; TO HELL WITH YOU! OH YOU SLAVES OF THE BOND MAID! AHZAAB OUTLANDERS, FORESAKERS OF THE BOOK (ALLAH), DISTORTERS OF FACTS, BUNCH OF EVIL, BLOW OF SATAN, EXTINGUISHERS OF NORMS! WOE UNTO YOU! HAVE YOU CHOSEN TO SUPPORT THOSE, AND LET US DOWN? YES, BY THE ALMIGHTY THIS EMANATES FROM AN OLD INTRINSIC TREACHERY, FED TO YOUR ORIGINS AND HANDED DOWN TO YOU; THEREFORE, YOU ARE LIKE A MALIGNANT FRUIT- DISTRESSING TO LOOK AT AND SICKENING WHEN EATEN."

SAYINGS OF SAYED-E-SHUHADAA

:- OH ALLAH WHAT DID HE FINDS WHO LOST YOU,AND WHAT DID HE LOOSE WHO
FOUND YOU...

:-WHEN ALLAH WILLS TO LEAD A SERVANT TO DESTRUCTION GRADUALLY,HE
BESTOWS UPON HIM WITH GRACES AND DOES NOT FAVOR HIM WITH SHOWING
GRATITUDE FOR THESE GRACES...

:-HE WHO TRIES TO ACHIEVE SOMETHING THROUGH ACTING DISOBEDIENTLY TO
ALLAH WILL MISS WHAT HE EXPECTS AND FALL IN WHAT HE FEARS...